`The persona, the ideal picture of a man as he should be, is inwardly compensated by feminine weakness, and as the individual outwardly plays the strong man, so he becomes inwardly a woman (anima), for it is the anima that reacts to the persona.'
We may term the persona the mediating function between the ego and the outside world and the soul-image the corresponding mediating function between the ego and the inner world.
As long as an Individual does not know his Shadow, the Unconscious will be predominately feminine, and vice-versa.
When the Persona is too rigid and solely differentiated, the anima will represent a mixture of the Auxiliary, Tertiery, and Inferior functions.
When the 2 accessory functions are developed, the anima stands out.
The more one is dominated by the Persona, the more the anima remains in the darkness.
One of the most typical manifestations of both figures is what has long been called "animosity".
Thus the insinuations of the anima, the mouthpiece of the unconscious, can utterly destroy a man. …
... for when a man recognizes that his ideal persona is responsible for his anything but ideal anima, his ideals are shattered, the world becomes ambiguous, he becomes ambiguous even to himself. He is seized by doubts about goodness, and what is worse, he doubts his own good intentions.